MDMA and Shifting Gears

Geral T. Blanchard • Aug 20, 2023

Does this empathogen work in a similar manner as psychedelics, blasting us off to a sudden and dramatic awakening of the mind and soul?

Not necessarily. Much like massive stress, psychedelics and MDMA can knock people off an unhealthy path and offer them an entirely different trajectory, but there is a lot of arduous individual work that must follow the use of these propellants. 

So, could it be concluded that MDMA is a transcendent spiritual event -- a chemical event, or perhaps a neurological experience? By themselves, both seem unlikely. They can change activity in the brain, but enlightenment comes from hard work before and after their use. Entheogens and empathogens likely have a catalytic but not a primary casual effect in awakening.


An important distinction has been made between readying shifts and a final triggering shift.  Steve Taylor, author of The Leap: The Psychology of Spiritual Awakening clarifies this. Over a period of years, a person might be preparing themselves for spiritual ascendency by reading books, meditating, talking the talk, or traveling the world to spend time with spiritual leaders or gurus. They are the committed ones who are making slow changes, but more importantly, readying themselves to shift gears, to transcend their normal level of consciousness, perhaps with the help of a medicine. In essence they are working to more fully imagine and eventually develop a new self-system.



When, however, life stressors catapult them into a desperate stage, some people will look to MDMA or a psychedelic to get them “over the hump.” 

While a lengthy spiritual practice forms the fertile soil for a shift, something more might have to occur to move them more suddenly.  Like many areas of human experience, readiness is important. 

Because entheogens and empathogens are basically dissolutive, they may quickly dissolve one’s traditional way of thinking, at least momentarily, and lay the groundwork – create space -- for the emergence of a new self. The homework that precedes a drug experience is the real change agent. MDMA, as one example, like conventional forms of therapy can slowly do, may quickly unlock a person’s transformational potential that has been frozen in turmoil or trauma.


By itself, addictively seeking spiritual development, or an awakening effort itself, can be problematic. Too often it is a rigid egoic process during which a person sets their intentions on becoming godlike. For many it is comparable to setting other lofty goals, perhaps becoming a multimillionaire, developing into a world-renowned philosopher or author, or being recognized as a powerful and revered healer.  There are many stories of spiritual seeking that boil down to an avoidant and diversionary tactic. In these instances, a person immerses themself in the intellectual pursuit of spiritual practices as a way of escaping more earthly difficulties, psychological issues, and oftentimes unresolved trauma.  In such cases, spiritual seeking becomes counterproductive, taking these individuals even further away from internal harmony, human intimacy, and personal well-being. What is often missing is the courage to “bottom out,” the ability to surrender – to let their old scaffolding collapse into a heap when reconstruction can begin. 


It may be that there isn’t such a thing as a drug-created and sudden spiritual awakening. It might be more accurate to conclude a drug can facilitate a gateway moment when there is a sudden envisioning of another way of living that was preceded by a longstanding desire to see the universe another way. It is an unnoticed incremental unfolding that is behind what looks sudden. Steve Taylor put it this way: “Even though awakening may seem to occur suddenly, the process is a gradual one…a long process of cooling takes place to reach the point when water ‘suddenly’ freezes. These changes may be so gradual that they are imperceptible, or they may take place unconsciously, below the surface. It’s only the final stage of the process – what appears to be the sudden moment of awakening – that is obvious or experienced consciously.”                       

Psychedelics, and even MDMA, can be deceptive. It is important to understand that entheogens and empathogens are not a permanent means of experiencing what they offer people temporarily. They simply show us, or clarify, the place we have been heading for, but they do not provide the means, nor do they do the work required to get us there. They offer a clearer vision of the destination but do not spell out the route. The map becomes a problem when we spend all our time looking at it. At this juncture we must act our way into a new way of feeling, a new way of arriving

                       

Taylor summarizes: “In my view, therefore, the idea that you can chemically engineer a state of wakefulness through technology or drugs – and the idea that wakefulness is fundamentally a neurological state – is as false as the idea that depression is caused by a chemical imbalance that can be cured by drugs.” 

Download Article as PDF

*********



Geral Blanchard, LPC, is a psychotherapist who is university trained in psychology and anthropology. Formerly of Wyoming and currently residing in Iowa, Geral travels the world in search of ancient secrets that can augment the art and science of healing. From Western neuroscience to Amazonian shamanism, he has developed an understanding of how to combine old and new healing strategies to optimize recovery, whether from psychological or physical maladies.


Contact Geral ⤳



Other Topics


About the Author

Books written by Geral T. Blanchard

  • Epidemic Book Cover

    Sexual Abuse in America

    Photo By: John Doe
    Shop ⤳
  • More Articles

    male baby dark hair
    By Geral T. Blanchard 25 Aug, 2023
    In recent years psychotherapists have become increasingly aware of the risk of transmitting trauma intergenerationally. By examining the impact of the Holocaust, or the experiences of Native Americans who were systematically abused by colonizers including the Catholic Church, it becomes obvious that indirect passage of depression, despair, anxiety, and damaged self-regard are but a few of the ancestral legacies of uninterrupted abuse. If, however, trauma can be passed from generation to generation without direct experience, could it also be possible for the reverse to happen? Just as we have started to witness the reality of individual post-traumatic growth (PTG) – not just bouncing back after trauma but bouncing forward – could we entertain the concept of intergenerational growth (IG) – in other words, thriving from generation to generation?
    close up of eye green amber
    By Geral T. Blanchard 25 Aug, 2023
    There can be two levels at which trauma is processed. The first tier may be a time of quiet denial or the dissociation of nearly all thoughts of how painful the past was. The body feels it, but the mind does not speak it. On the second level a person awakens to the entirety of it, often an unpredicted and sudden onslaught of previously suppressed details with extensive associated pain. When trauma is reconstituted at the second level it often happens unwillingly. A person may be swept away by an awakening that seems very ugly. It feels like too much to absorb in its entirety. The result is often to feel afraid, even shattered – at first. Now with everything out in the open, what must be done with it? At the second level of awareness, it is almost impossible to go on pretending that everything is fine. No longer can the visuals and emotions be kept submerged. One wonders, “Damn it, will I ever get better?”
    man gambling drinking
    By Geral T. Blanchard 21 Aug, 2023
    Traumatized persons, with their pervasive pain, typically seek mood altering experiences. This can include ascetic restrictions, hedonistic over-eating, chemical dependency, sexual dependency, sexual anorexia or celibacy, romance addiction, relationship dependency, compulsive gambling, TV or movie binging, rock climbing, auto racing, reliance on antidepressants and/or antianxiety medications, religious addiction, and so much more that can serve to pacify, distract, and avoid unpleasant thoughts and feelings. By thrill-seeking, the higher the risks being engaged, the greater mood alteration one can experience. It’s a big dopamine splash and more. These are the adult versions of childhood thumb sucking, according to Dr. Harvey Milkman, the author of Craving for Ecstasy (the feeling of ecstasy, not the drug). Harvey pointedly said, “Growing up consists of finding the right substitute for your thumb.”
    older white man and woman smiling
    By Geral T. Blanchard 20 Aug, 2023
    There are many emotional reactions to a drug-free spiritual awakening experience and a ceremonial MDMA journey. While this article focuses on empathy – both the feeling and the cognitive component – it is obvious to those who have awakened from a spiritual emergency that a variety of related emotions arise. It is one thing to imagine how another person feels. Psychopaths, despite what the general public believes, are very good at empathy on an intellectual level. Even criminal psychopaths can put themselves in another person’s position and understand their perspective. It is bigger, better, and far healthier when empathy, in its deepest sense, allows us to “feel with” other people by recognizing a sense of oneness with them, what’s called unity consciousness. To hurt others would be to hurt ourselves.
    black and white projector old picture woman slides
    By Geral T. Blanchard 20 Aug, 2023
    It’s impossible to talk about projection without incorporating a discussion about Sigmund Freud and Donald Trump. In this article I will skip Donald but throw in a little Carl Jung. Freud, of course, named several distinctive defense measures – reality distorting strategies to keep us safe. Two of the big ones are displacement and projection. First, a definition of projection: This is evident when an individual attributes their own unacceptable impulses onto others. For example, a person might accuse others of engaging in thievery when, in fact, they are swindling money from their employer. Some of the behaviors and thoughts we are most ashamed of could be called shadows. We can see them first in other people before we can “call them out” in ourselves. We are defending against humiliation and mortification lest we be exposed.
    man words help me quit on hands
    By Geral T. Blanchard 20 Aug, 2023
    Many events in life can change us, some in profound ways, others somewhat superficially. Some positively, some negatively. Some temporarily, some permanently. Let’s break it down. With the “help” of psychology and the diagnoses of PTSD and C-PTSD, an entire trauma industry has developed. Much help has been delivered and, unfortunately, in many instances the assigned labels stick like glue and there can be difficulty relinquishing the newly imposed identity of “breakage.” Many life events are transformative:
    purple aqua cells
    By Geral T. Blanchard 20 Aug, 2023
    Many great minds have come out of India. Like countless spelling bee champions, Mahatma Gandhi, and Aurobindo Ghose who later took on the name of Sri Aurobindo. Sri Aurobindo became a highly regarded spiritual teacher and author in the twentieth century. His main insight was that what many humans experience during altered or higher states of consciousness are glimpses of the future of evolution. And, he contended, one day these states of expansion will be normal for the whole human race. Countless numbers of people are seeking the unity consciousness that MDMA can offer. It can make them feel bigger. And more deeply connected and powerful. Like many billions of tiny ants inching a fourteen-wheeler up a hill, every tiny bit of effort pulls the big rig along. Similarly, each one of the eight billion or so people residing on our planet today may, via a combined assemblage of singular efforts, raise their individual consciousness, while tugging the entire race forward.
    several clocks on a wall beads hanging orange sun
    By Geral T. Blanchard 20 Aug, 2023
    “Where did all the time go?” That is the ubiquitous question every patient asks after a treatment. They ingest the medicine at 9 a.m. and, after what seems like perhaps an hour or so but was actually five or six, and once the eye mask comes off there is bewilderment as to just how much time has passed. Of course, this is all built on the bedrock notion in Western culture that time is a straight line and linear manifestation. And that there is such a thing as time! Stepping out of existing paradigms, even if for a brief “time” can be eye opening while your eyes are closed. Traditional Native American cultures have long believed that time is a circular phenomenon. Remotely like the movie Groundhog Day suggests, every day is very similar and reoccurring like the last. In indigenous worldviews, the sun rises and the sun sets, routinely; we always have a predictable reset of sorts, the start of what we call a “new day,” or what Arapahos called “sleeps,” both reflecting measurements of time.
    dark forest
    By Geral T. Blanchard 20 Aug, 2023
    Dark nights of the soul as Saint John of the Cross called those long, despairing periods of our life, are never easy, in fact they are usually dreadful. They are so necessarily awful and so damn long because some of us don’t do subtlety very well. If we are open to these moments, even a tiny bit, they can serve as an internally calculated and blaring wakeup call that will guide us to solace. John Nelson, in Healing the Split, refers to a fleeting or ephemeral sense of a higher purpose, not fully conceptualized, but compellingly near the heart. It holds answers to life’s pain but isn’t quite within our grasp…at least until the dark clouds engulf us. Then, with great staying power and inexperience matched with trust, a spiritual emergence nears surface awareness. And it always happens, as psychiatrist Stan Groff defined it, around the time of a blurry spiritual emergency.
    sunrise waterfall sky mountains
    By Geral T. Blanchard 20 Aug, 2023
    In this time of homogenized living and spiritual bankruptcy, there is also a hankering to come alive and connect to something bigger than what is found in day-to-day life. That yearning coming from inside us often leads to psychedelic searching, hoping that with enough jangling of the brain something new, deeper, and more satisfying will emerge. I call this sought after altered state of consciousness (ASC) a vivification. It can be approached with or without drugs. Natural vivification can be defined as the awakening of our innate spiritual core. We’re naturally wired for it, but often we can’t seem to access this spirit while living a mundane secular life. Vivification often arises after years of living a dull, unsatisfying, and torpid existence. Like a flower awaiting springtime and the opportunity to bud, our contemporary human way of existing longs for a bright awakening.
    Show More
    Share by: